Moral emotions Research Papers

Agent-regret seems to give rise to a philosophical puzzle. If we grant that we are not morally responsible for consequences outside of our control (the 'Standard View'), then agent-regret—which involves self-reproach and a desire to make... more

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- by Jordan MacKenzie
- •
- 7
  Moral Psychology, Moral emotions, Social Practice, Bernard Williams

An undergraduate senior level course, The Psychology of Beauty, taught within the positive psychology approach, was designed with the aim to increase state and trait levels of engagement with beauty among its students. The course was a... more

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- by Rhett Diessner and +3
  Rico Pohling
  Cameron Kirk
  Crystn Guenthner
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- 5
  Ethics, Teaching and Learning, Education, Morality (Social Psychology)

Thèse soutenue à l'Université Lyon 3 Jean Moulin le 21 Novembre 2016

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- by Samuel Lepine
- •
- 8
  Philosophy of the Emotions, Moral emotions, Emotions, Moral Sentimentalism

This book brings forward a discursive and cordial ethical concept suitable for the theoretical-practical development of moral neuroeducation, as well as a set of guidelines for the design of an educational model that, based on moral... more

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- by Patrici Calvo and +4
  Marina Garcia-Granero
  Sonia Reverter
  César Ortega-Esquembre
  Javier Gracia
- •
- 16
  Business Ethics, Ethics, Applied Ethics, Neuroeducation

Is our affective capability that makes us "moral"? Are our moral acts necessarily due to some emotion? I deny that. We might have unemotive moral agents; just regulated by internal moral principles and decisions. Conversely, only a... more

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- by Cristiano Castelfranchi
- •
- 5
  Shame Theory, Compassion, Altruism, Moral emotions

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- by Florian Cova
- •
- 3
  Emotion, Moral Psychology, Moral emotions

Apart from joining a joyful costumes and salsa party, in the last days of the Bonn 2015 carnival I visited ›Atticus‹, the antiquarian bookshop in Reuter Street. I was going through rare books of all sorts when, just next to the odd pile... more

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- by Jose-Manuel Barreto
- •
- 28
  Emotion, Art History, Art, Art Theory

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Prosocial behaviour has its roots in infancy and early childhood. To fully capture its importance it is essential to understand how it develops across ages, the factors that contribute to individual differences, its moral and value bases,... more

"La morale et l’éthique sont aujourd’hui invoquées dans les domaines les plus variés, qu’il s’agisse de politique ou d’économie, de guerre ou de sexualité, de justice internationale ou de recherche biologique. Si ces préoccupations ne... more

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- by Samuel LÉZÉ
- •
- 10
  Emotion, Ethics, Social Anthropology, Ethnography

Item analyses and confirmatory factor analyses on the Test of Self-Conscious Affect (TOSCA), in a student (N = 723) and an adult (N = 891) sample, supported the theorized four factor structure of proneness to reparation, negative... more

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- by Jozef Corveleyn
- •
- 2
  Moral emotions, Shame and Guilt

Theoretical and moral philosophers traditionally consider anger to be something irrational, undesirable and unsociable. In this study, I present anger as a social and moral emotion. I point out that, like other emotions, anger brings... more

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- by Andrej Démuth
- •
- 4
  Philosophy, Anger, Social emotions, Moral emotions

In this paper, I explore the experience of shame and its connections to recognition and love as manifested in Shakespeare’s King Lear. My main focus in this paper is the ethical relevance of shame. I start from Sartre’s account of shame... more

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- by Alba Montes Sánchez
- •
- 12
  Shakespeare, Shame Theory, Recognition, Love

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- by Robert H Wallace
- •
- 10
  Moral Psychology, Psychology of Evil, Heroes, Moral Philosophy

The problems of contemporary states are in large part “affective disorders”; they are failures of states to properly understand and coordinate the emotions of the individuals within and in some instances outside the state. By excluding,... more

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- by E. Tucker
- •
- 28
  Social Theory, Emotion, Political Philosophy, Moral Psychology

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- by Peter Olsthoorn
- •
- 86
  Military Ethics, Philosophy, Applied Philosophy, Ethics

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- by La Biblioteca Giuridica and +2
  Rocco Favale
  Angelo Di Sapio
- •
- 132
  Law, Criminal Law, Criminal Justice, Comparative Law

Should we regret the fact that we are often more emotionally resilient in response to the deaths of our loved ones than we might expect -- that the suffering associated with grief often dissipates more quickly and more fully than we... more

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- by Michael Cholbi
- •
- 3
  Moral emotions, Death, Grief, and Mourning, Grief

This paper aims to provide a better understanding of online public shaming (OPS). OPS has been the subject of interdisciplinary, insightful research. With few exceptions, this research has taken a theoretical, macro approach (Cheong and... more

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- by Edward Harcourt
- •
- 5
  Psychoanalysis, Ethics, Philosophy of Love, Moral emotions

I use evolutionary game theory to assess how guilt can provide individual fitness benefits before and after bad behavior.

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- by Cailin O'Connor
- •
- 7
  Moral emotions, Guilt/shame (Psychology), Guilt, Naturalized ethics

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- by Jason Throop
- •
- 58
  Social Theory, Emotion, Anthropology, Psychological Anthropology

""In his « little Treatise in English» on Human nature (1640), and, later, in Leviathan (1647 – 1650), Thomas Hobbes examines and redefines the passions. Basing his argument upon the concept of motion, he conceives them as thoughts:... more

""In his « little Treatise in English» on Human nature (1640), and, later, in Leviathan (1647 – 1650), Thomas Hobbes examines and redefines the passions. Basing his argument upon the concept of motion, he conceives them as thoughts: passions are nothing but perceptions, which transit through the brain, and then move towards the heart. There they cause various sensations of pleasure or pain, by helping or hindering « vital motion ».
Anger, Hobbes claims, is a break-through in front of a sudden opposition, not the response to an outrage, as the Ancients had erroneously claimed. « Courage, in a large signification, is the absence of fear in the presence of any evil whatsoever; but in a stricter and more common meaning, it is contempt of wounds and death, when they oppose a man in the way to his end. Anger (or sudden courage) is nothing but the appetite or desire of overcoming present opposition. It hath been commonly defined to be grief proceeding from an opinion of contempt; which is confuted by the often experience we have of being moved to anger by things inanimate and without sense, and consequently incapable of contemning us. » (Leviathan, I, 6, 1-2. Cf. Human Nature, VII, 1-2).
The definition of 'orge', as the grief for an undeserved slight, joined to the wish to retaliate, comes from Aristotle’s 'Rhetoric', a text Hobbes not only knew, but also translated. Anger was, for Aristotle, the political passion par excellence. It is because we are insulted that we revolt, and that our revolt is justified. It is in anger that we commit tyrannicide. Be it a tumultuous explosion or a long lasting grudge, ire is by definition the reasoned answer of a social actor, who suffers in his body as well as in the social image that he has created for herself, and on behalf of justice: one does not recognize this person for that which he wishes to be considered. The gender mark is intended, given the heroic context. This criticism might appear to be just a minor detail, confined to Hobbes’ typology of the passions. But since the new description of anger disconnects the emotion from any justification (thus from justice), refuting Aristotle was crucial for the consistency of Hobbes’ theory of the state. Leviathan must have zero tolerance for any form of social violence, from sedition (his sickness) to civil war (his death). Therefore the celebration of the noble killing of a king (conveniently labeled “tyrant”), has no place in modern politics. Those who come to treat a sovereign as an obstacle in their way understand nothing of the nature of the state, which is artificial and vulnerable, always threatened by a return to the state of nature.
Furthermore, to object to Aristotle on anger was consistent with Hobbes’ profound weariness with classical political theory. One of the most insidious causes of the dangerous misunderstanding of the state, Hobbes argues, was ideological. People learned to cultivate dissent and glamorize discontent from subversive, poisonous political theories: those of the Ancients. « From the reading, I say, of such books, men have undertaken to kill their Kings, because the Greek and Latin writers, in their books and discourses of Policy, make it lawful and laudable, for any man so to do ; provided, before he do it, he call him tyrant. For they say not regicide, that is, killing a king, but tyrannicide, that is, killing of a tyrant is lawful » ('De Corpore Politico', XXVII, 10). No learning of a language, Hobbes dryly comments, has ever been paid with so much blood, as that of Greek and Latin (Ibidem, 150).
In the transition from a theory of man as a political animal, naturally inclined to sociability (Aristotle), to a vision of human nature, made up of movement and competition, Hobbes rethought the anthropological underpinnings of politics. This required the simplification of the passions, and the rejection of that interlacing of rights, habits and body, which framed the complexity of the emotions in the classical past. The demystification of anger was critical.

""

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- by Giulia Sissa
- •
- 64
  History, Intellectual History, Cultural History, Emotion

We thank C. S. I. Jenkins and Neil Levy for their thoughtful comments on our article about love and addiction (Earp, Wudarczyk, Foddy, & Savulescu, in press). While we do not have room for a comprehensive reply, we would like to touch on... more

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- by Brian D. Earp
- •
- 165
  Business Ethics, History, Cultural History, Biochemistry

The connection between shame, guilt and morality is the topic of many recent debates. A broad tendency consists in attributing a higher moral status and a greater moral relevance to guilt, a claim motivated by arguments that tap into... more

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- by Fabrice Teroni
- •
- 5
  Emotion, Shame Theory, Philosophy of Emotion, Moral emotions

The aim with the present study was to investigate bystander actions in bullying situations as well as reasons behind these actions as they are articulated by Swedish students from fourth to seventh grade. Forty-three semi-structured... more

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- by Robert Thornberg
- •
- 144
  Sociology, Interactionism, Psychology, Social Psychology

This paper focuses on one of the major criticisms made to Aristotle's virtue ethics, namely that it lacks explicit moral action guidance. The same criticism has been addressed to later developments of virtue ethics. There have been... more

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- by Alkis Kotsonis
- •
- 159
  Philosophy, Ethics, Philosophy of Action, Moral Psychology

What is the relationship between friendship and human flourishing? This is a central topic in Aristotle’s Nicomachean Ethics and one to which Maimonides also returned throughout his career. Despite the relative neglect of this topic in... more

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- by Don Seeman
- •
- 136
  Religion, Abrahamic Religions, Comparative Religion, Jewish Law

Qu'est-ce qu'être ému ? Dans la première partie de cette conférence, je défendrai en m'appuyant sur un certain nombre de rapports en première personne, qu'être ému peut être considéré comme une émotion à part entière, et en dresserai un... more

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- by Florian Cova
- •
- 3
  Emotion, Moral emotions, Being Moved

This chapter brings feminist moral psychology into conversation with dominant theories of blame. There are three main areas of concern in feminist moral psychology: the value of marginalized emotions like care and anger; the role of... more

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- by Mich Ciurria
- •
- 6
  Moral Psychology, Feminist Theory, Moral emotions, Intersectionality

In a much-publicized paper, Zhong and Liljenquist (2006) reported evidence that feelings of moral cleanliness are grounded in feelings of physical cleanliness: a threat to people’s moral purity leads them to seek, literally, to cleanse... more

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- by Brian D. Earp
- •
- 108
  Marketing, Business Ethics, Religion, Cultural History

This study is devoted to the emotional experience of the famous Renaissance sculptor, goldsmith, and writer, Benvenuto Cellini (1500–1571), as it is portrayed in his life writing, the Vita. Providing the variety of arguments on the... more

This study is devoted to the emotional experience of the famous Renaissance sculptor, goldsmith, and writer, Benvenuto Cellini (1500–1571), as it is portrayed in his life writing, the Vita. Providing the variety of arguments on the connection between the artist and contemporary intellectuals, who attended the Florentine Academy (1540–1583) together, I demonstrate that Cellini’s literary production can be examined productively against the background of Neoplatonic thought. In particular, Marsilio Ficino’s On Love, first published in the vernacular Italian in 1544, helps to establish an explanation of what Cellini meant when he decided to play the cornet while falling in love simultaneously with a young boy and girl, or how he justified kicking or punching his servants, or why he did not kill his adversary, the artist Baccio Bandinelli, when he had the chance. These cases of radical affectivity are inscribed into Ficino’s concept of the “melancholy genius” manifesting melancholic madness. In Cellini’s Vita, the latter can not only turn humans almost into beast, literally (for example, in a bat); but, properly tempered by the means of music and poetry, as well as of individual and collective magic, it elevates one’s soul “on high,” which corresponds to the Neoplatonic concept of divine madness.
___________________________________________________________________________________________________
Table of Contents
Introduction
Chapter 1. Benvenuto Cellini and the Florentine Academy
1.1 Why did the Italian academies emerge?
1.2 Academic movement before the Florentine Academy
1.3 The Florentine Academy
1.4 Benvenuto Cellini’s writings in the context of the Florentine Academy
Chapter 2. “Essendo io per natura malinconico”: Benvenuto Cellini and the Ficinian Legacy
2.1 “Grand theories” and “grounded” early-modern artists
2.2 Marsilio Ficino’s On Love
2.3 “Melancholy genius” concept
2.4 (Neo)Platonic love
Chapter 3. “Tu ten sei gito a contemplar su ’n Cielo l’alto Fattore”: Benvenuto Cellini Ascending on High
3.1 Esoteric knowledge and censorship
3.2 “Furor divino” and “diabolico furore”
3.3 Different kinds of furor divino in the Vita
Conclusion

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- by Yuri Rudnev
- •
- 218
  History, Intellectual History, Cultural History, Emotion

Les métaphores de la colère ont été documentées et analysées dans de nombreuses langues du monde, et ces travaux ont mis à jour leur remarqua-ble uniformité (et même leur quasi-universalité) à travers les continents. Cet article apporte... more

"The history of emotions" is the first accessible book on the theories, methods, achievements, and problems in this burgeoning field of historical inquiry. Historians of emotion borrow heavily from the disciplines of anthropology,... more

Psychologists and philosophers use the term 'intuition' for a variety of different phenomena. In this paper, I try to provide a kind of a roadmap of the debates, point to some confusions and problems, and give a brief sketch of an... more

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- by Antti Kauppinen
- •
- 8
  Psychology, Social Psychology, Ethics, Moral Psychology

"Este trabajo se ocupa del desarrollo histórico-filosófico de las posiciones subjetivistas sobre los valores surgidas a partir del siglo XVIII con David Hume, en el seno de la tradición del empirismo analítico. Partiendo de esta posición,... more

"Este trabajo se ocupa del desarrollo histórico-filosófico de las posiciones subjetivistas sobre los valores surgidas a partir del siglo XVIII con David Hume, en el seno de la tradición del empirismo analítico. Partiendo de esta posición, se centra en la transformación del subjetivismo axiológico de raigambre analítica en el siglo XX hacia el emotivismo, en el marco del giro lingüístico de la filosofía contemporánea. Los filósofos cuyas posiciones se examinan son David Hume, Ludwig Wittgenstein, Alfred Ayer, Bertrand Russell y John Leslie Mackie.
A partir de la dicha indagación, se examinan las posibilidades actuales del emotivismo como propuesta de análisis del lenguaje moral. En las Conclusiones se toma posición frente a dos importantes objeciones que surgieron contra el emotivismo: su incapacidad para dar cuenta de las pretensiones de verdad o de validez que estarían presentes en todo juicio de valor, y su imposibilidad de ofrecer una explicación suficiente del sentido de la discusión moral, al restringir la misma a mera retórica y negar que existan razones para apoyar un juicio de valor.
Mediante un examen crítico de esas dificultades, se vislumbra en qué medida el emotivismo (y más en general el no-cognitivismo) puede aún hoy ser reivindicado como una posición metaética posible, o bien si debe considerarse definitivamente superado. En ese sentido, se analiza también qué aspectos del emotivismo pueden reformularse de modo de mantener alguna vigencia, incorporando elementos del estudio de los juicios de valor provenientes de otras tradiciones metaéticas.
El capítulo I contextualiza la corriente del ‘empirismo analítico’, a la vez que se ocupa del tipo de tratamiento con que esta tradición filosófica abordó la problemática de la ética en general y del estatus de los valores en particular. Desde el capítulo II al VI, se presentan las posiciones de Hume, el 1º Wittgenstein, Ayer, Russell y Mackie. El capítulo VII ofrece un intento de clasificación de las distintas posturas que reciben el nombre genérico de ‘subjetivismo axiológico’. El capítulo VIII versa acerca de las relaciones del empirismo analítico con diversos temas relevantes para la ética (argumentos contra el objetivismo axiológico, posibilidad de fundamentar la ética, papel de la razón en la práctica moral, emotivismo y empirismo, etc.). Finalmente las Conclusiones recapitulan las diferentes posiciones metaéticas y de la argumentación moral expuestas, a los fines de reexaminarlas a la luz de algunas de las críticas que pretendieron impugnar el emotivismo. Se intenta así demarcar el papel que juegan las pretensiones de verdad o de validez en los juicios de valor, no tenidas en cuenta por dicha doctrina. También se examina y se defiende la posibilidad de dar cuenta de un genuino razonamiento moral en el marco de una posición emotivista."

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- by Nicolas Zavadivker
- •
- 28
  Ethics, Normative Ethics, Meta-Ethics, Logic

The goal of the book is to present the latest research on the new challenges of data technologies. It will offer an overview of the social, ethical and legal problems posed by group profiling, big data and predictive analysis and of the... more

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- by Linnet Taylor and +1
  Luciano Floridi
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- 165
  Philosophy, Political Philosophy, Free Will, Moral Responsibility, Digital Divide

The aim of the present study was to investigate how basic moral sensitivity in bullying, moral disengagement in bullying and defender self-efficacy were related to different bystander behaviors in bullying. Therefore, we examined pathways... more

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- by Robert Thornberg
- •
- 142
  Criminology, Psychology, Behavioural Science, Cognitive Psychology

Two quasi-experimental and longitudinal studies examined positive effects of participation in positively valence collective religious and secular activities. Collective emotional gatherings strengthen social cohesion, enhance personal and... more

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- by Dario Paez
- •
- 5
  Collective Behavior, Moral emotions, Rituals, Demonstrations

Recent research suggests that romantic love may be literally addictive. Although the exact nature of the relationship between love and addiction has been described in inconsistent terms throughout the literature, we offer a framework that... more

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- by Brian D. Earp
- •
- 203
  Business Ethics, History, Cultural History, Pharmacology

1.- El rol de las emociones positivas en los conflictos intergrupales: el conflicto territorial entre Chile y Bolivia/ The role of positive emotions in intergroup conflicts: the territorial conflict between Chile and Bolivia/ O papel das... more

1.- El rol de las emociones positivas en los conflictos intergrupales: el conflicto territorial entre Chile y Bolivia/ The role of positive emotions in intergroup conflicts: the territorial conflict between Chile and Bolivia/ O papel das emoções positivas nos conflitos intergrupais: o conflito territorial entre o Chile e a Bolívia Fuad Hatibovic & Magdalena Bobowik 2.- Propiedades psicométricas de la Escala de Compasión hacia los Demás/ Psychometric properties of the Scale of Compassion towards Others/ Propriedades psicométricas da escala de compaixão para os outros. Amutio, A., Pizarro JJ., Basabe, N., Telletxea, S., & Harizmendi, M. 3.- Elevación o Inspiración Moral: Creación y Validación de una Escala de Elevación en Castellano / Moral Elevation or Inspiration: Creation and Validation of an Elevation Scale in Spanish/ Elevação ou Inspiração Moral: Criação e Validação de uma Escala de Elevação em Espanhol. Olaia Cusi Idigoras, José J. Pizarro Carrasco, Laura Alfaro-Beracoechea, Aldo Vera - Calzaretta, Alexis González- Burboa, Pilar Carrera Levillain, y Darío Páez Rovira 4.- Asombro maravillado, temor admirativo o respeto sobrecogido: Revisión teórica y Validación de una Escala de Asombro en Castellano / Awe: Review of theory and Validation of an Awe Scale in Spanish / Assombro maravilhado, Temor admirativo ou Respeito comovente: Revisão da teoría e Validação de uma Escala em Espanhol José J. Pizarro Carrasco, Olaia Cusi Idigoras, Laura Alfaro-Beracoechea, Alexis González-Burboa, Aldo Vera-Calzaretta, Pilar Carrera Levillain, y Darío Páez Rovira 5.- Afrontamiento y regulación emocional ante una orden anti-normativa: emociones positivas, originalidad y eficacia en una simulación de la experiencia de Milgram con cadetes militares /Coping and emotional regulation in front of an anti-normative order: positive emotions, originality and efficacy in a simulation of the Milgram experience with military cadets/ Arrecadação e regulação emocional antes de uma ordem anti-normativa: emoções positivas, originalidade e eficiência em uma simulação da experiência de Milgram com cadetes militares. Silvia da Costa, Gisela Delfino, Marcela Muratori, Maite Beramendi 6.- Adaptation and Validation of the Assessment of Spirituality and Religious Sentiments (ASPIRES) scale short form into spanish/ Adaptación y Validación al español de la versión abreviada de la Escala de Evaluación de Espiritualidad y Sentimientos Religiosos (ASPIRES)/ Adaptação e Validação da Escala de Espiritualidade e Sentimentos Religiosos (ASPIRES) reduzem a forma curta em espanhol. Hugo Simkin, Ralph L. Piedmont 7.- Celebración de la Comunidad e Identidad Global: Valores, Creencias y emociones de trascendencia en Culturas Hispanoamericanas/ Celebrations of Global Community and Global Identity: Values, Beliefs and Transcendence Emotions in Hispanic Americans Cultures/ Celebração da Comunidade Global e Identidade Global: Valores, Crenças e Emoções Transcendentes nas Culturas Hispano-Americanas. Nekane Basabe, José Joaquín Pizarro, Joseph de Rivera, Laura Alfaro, Alexis González-Burboa, & Aldo Vera-Calzaretta 8.- Bienestar y su medida: Validación del Pemberton Happiness Index en 3 países latinoamericanos/ Well-being and its measurement: Validation of the Pemberton Happiness Index in 3 Latin American countries/ Bem-estar e sua mensuração: Validação do Índice de Felicidade de Pemberton em 3 países da América Latina. Gonzalo Martínez Zelaya, Marian Bilbao, Daniel Costa, Silvia da Costa 9.- Propiedades psicométricas de la Escala de Sincronía Emocional Percibida - en participantes en actividades y rituales colectivos/ Psychometric properties of the Scale of Perceived Emotional Synchrony - in participants in collective activities and rituals/ Propriedades psicométricas da Escala de Sincronia Emocional Percebida - em participantes de atividades coletivas e rituais. Anna Wlodarczyk, Nekane Basabe, Bernard Rimé Larraitz N. Zumeta, Magdalena Bobowik, Felix Cova Solar 10.- Flujo Compartido y Bienestar: Escala de flujo compartido /Shared flow and Well-being: Shared Flow Scale/ Fluxo Compartilhado e Bem-estar: Escala de Fluxo Compartilhado. Larraitz N. Zumeta, Nekane Basabe, Magdalena Bobowik, Hiram Reyes-Sosa,Anna Wlodarczyk y Sonia Geni de Luca 11.- Psicología Comunitaria Positiva y Resiliencia Comunitaria: una propuesta de instrumento/ Positive Community Psychology and Community Resilience: a proposal for an instrument/ Psicologia Comunitária Positiva e Resiliência Comunitária: uma proposta de um instrumento. Carolina Alzugaray, Nekane Basabe, Marcela Muratori, Felipe García y Estibaliz Mateos-Pérez 12.- Hechos de cambio en el curso de la vida: su impacto en la memoria autobiográfica y en el bienestar / Live events in the course of life: its impact on autobiographical memory and well-being/ Fatos de mudança no curso da vida: seu impacto na memória autobiográfica e no bem-estar. Lander Méndez Casas, Stefano Cavalli, Sofian El-Astal y Carolina Alzugaray

Disgust is a basic emotion evoked when one is revolted by offensive, contaminating, or harmful objects. In recent years, studies have been shifting focus on disgust from the oral domain to the moral domain. Unlike English, there are... more

For moral sentimentalists, our emotions and desires play a leading role in the anatomy of morality. Some believe moral thoughts are fundamentally sentimental, others that moral facts make essential reference to our sentimental responses,... more

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- by Antti Kauppinen
- •
- 7
  Ethics, Meta-Ethics, Moral Psychology, Moral Philosophy

Moral emotions

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