Prof Dr Abderrazak Said Belabes
文献学者, Data Exploring & Talk Making, Data & AI Ethics
I hold an engineering degree in electronics, MSc in econometrics, and Ph.D. in economic analysis and Policy from the School for Advanced Studies in the Social Sciences (EHESS), one of the most selective and prestigious grandes écoles of social sciences in Paris.
I have taught advanced quantitative methods, research methods, advanced microeconomics, entrepreneurial finance, social entrepreneurship, data management in endowments, and the history of economic life in Muslim societies.
My research focuses mainly on the process of knowledge construction in the light of advances in philology, history, anthropology, mesology, quantum physics, ethics of technique.
The authors who have marked me so far are: Heraclite, al-Jurjani, Nietzsche, Bergson, Whitehead, Foucault, Deleuze, Girard, Eco, Tolkien, Dostoievsky, Pouchkin, Soljenitsyn, Joyce, Kawabata, Oe, James, Proust, Woolf, Spinoza, Poincaré, Godelier, Descola, Latour, Stengers.
Phone: +966500348149
Address: Islamic Economics Institute King Abdulaziz University
P.O. Box 80214 Jeddah 21589 Saudi Arabia
I hold an engineering degree in electronics, MSc in econometrics, and Ph.D. in economic analysis and Policy from the School for Advanced Studies in the Social Sciences (EHESS), one of the most selective and prestigious grandes écoles of social sciences in Paris.
I have taught advanced quantitative methods, research methods, advanced microeconomics, entrepreneurial finance, social entrepreneurship, data management in endowments, and the history of economic life in Muslim societies.
My research focuses mainly on the process of knowledge construction in the light of advances in philology, history, anthropology, mesology, quantum physics, ethics of technique.
The authors who have marked me so far are: Heraclite, al-Jurjani, Nietzsche, Bergson, Whitehead, Foucault, Deleuze, Girard, Eco, Tolkien, Dostoievsky, Pouchkin, Soljenitsyn, Joyce, Kawabata, Oe, James, Proust, Woolf, Spinoza, Poincaré, Godelier, Descola, Latour, Stengers.
Phone: +966500348149
Address: Islamic Economics Institute King Abdulaziz University
P.O. Box 80214 Jeddah 21589 Saudi Arabia
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The purpose of the book is twofold. First, it offers a critique and discussion of the limits of contemporary economic discourse, both mainstream and self-styled alternative theories. The central theme on which the book is built is that the discipline of economics fails to examine the nature of social reality in a systematic way. This prompts the economists to become fully aware of the methodology on which they base their representation, analysis, and argumentation in a way that economists currently are not. Second, the book proposes alternative ways of thinking that can help readers of economics to overcome the current limitations of their discipline. This means going beyond various dominant dualities – orthodox/heterodox, micro/ macro, epistemology/ontology – because it is not a question of doing ‘the economy’ differently, but of overcoming the economy as a representation of the world that strives to submit everything to its realm. Thus, the book does not simply propose a broader conceptual framework than that portrayed by mainstream economists or those who propose an alternative approach but raises questions that do not usually come from the minds of economists at all.
The book will be of particular interest to readers of economic methodology and pluralism, philosophers of science, and other social scientists interested in methodological issues.
Keywords: Qur’ān, Sunnah, Muslim philosophers, Philology, Barter, Money (as: medium of exchange, sign, symbol), Naqd, Ṣāmit, Naḍ, Ḏahab, Fiḍah, Dinar, Dirham, Wariq, Ṯaman, Nātiq, Bayt al-Māl, Nasīa, Mu’āmalāt, Common good.
The purpose of the book is twofold. First, it offers a critique and discussion of the limits of contemporary economic discourse, both mainstream and self-styled alternative theories. The central theme on which the book is built is that the discipline of economics fails to examine the nature of social reality in a systematic way. This prompts the economists to become fully aware of the methodology on which they base their representation, analysis, and argumentation in a way that economists currently are not. Second, the book proposes alternative ways of thinking that can help readers of economics to overcome the current limitations of their discipline. This means going beyond various dominant dualities – orthodox/heterodox, micro/ macro, epistemology/ontology – because it is not a question of doing ‘the economy’ differently, but of overcoming the economy as a representation of the world that strives to submit everything to its realm. Thus, the book does not simply propose a broader conceptual framework than that portrayed by mainstream economists or those who propose an alternative approach but raises questions that do not usually come from the minds of economists at all.
The book will be of particular interest to readers of economic methodology and pluralism, philosophers of science, and other social scientists interested in methodological issues.
Keywords: Qur’ān, Sunnah, Muslim philosophers, Philology, Barter, Money (as: medium of exchange, sign, symbol), Naqd, Ṣāmit, Naḍ, Ḏahab, Fiḍah, Dinar, Dirham, Wariq, Ṯaman, Nātiq, Bayt al-Māl, Nasīa, Mu’āmalāt, Common good.
Mots-clés: Finance, Islam, réseaux, Place de Paris